Interesting times

Following on the heels of the very public binding of Donald Trump comes exactly what my sources predicted:  his esoterically-minded supporters took up the challenge.  Today’s Pagan Community Notes leads off with details about the witch war that is shaping up.  It may come as a surprise that 1) there are Pagans who support Trump and 2) many of them were offended by the ethical line that they believe was crossed by casting that binding.  (Mind you, others might say that mirror spells are just as bad.)


What amazes me is that there are Pagans who are surprised that some of their co-religionists support the current president.  Not every Pagan is registered as a Democrat or a Green, but those who are think we all are.  It’s like those polytheists who insist that politics and religion are one and the same, and those other polytheists who keep telling them, “No, we’re honoring gods over here without getting into human politics, and it’s working out just fine.”  The assumption that people we share some commonalities with are people we share all commonalities with is a puzzling, but likely ancient, human failing.

Metaphysical gauntlet thrown down

Witches and other magic-workers setting their sights on President Trump was the topic of my article yesterday at The Wild Hunt.


An unflattering image of the president is a components in one of the public spells that I looked at, which reminds me of their use in political advertising.  Overculture, meet subculture.

For me, the most interesting bits are the reasons why it probably won’t work.

Review of Ancient Egyptian Magic

ancient-egyptian-magicGenre: Magic

Title: Ancient Egyptian Magic

Author: Eleanor Harris

Overview: I opened this book knowing only as much about ancient Egypt as I recall from sixth grade, when building pyramids out of sugar cubes was in vogue. In short, I’m far from an expert in this area. I opened this book — a 2015 edition of the 1998 original — curious about the subject, and eager to learn. I closed with the sense that Harris did her research thoroughly, with it presented a plausible way to apply ancient Egyptian magical techniques to modern problems.

Hoping that more knowledgeable people have weighed in, I turned to the internet and found mixed reviews. On Goodreads,for example, one person found it thorough and another lacking. All I can say is what should always be said: it’s best to understand the sources the author uses, but one has to start somewhere.

Between these covers are an overview of the religious context in which these techniques were developed (magic was apparently incorporated into ancient Egyptian religion as thoroughly as it has been into modern Wicca), translated and modernized instructions for using them, and resources including glossaries of terms and deities, further reading, and catalog houses through which to shop for appropriate items (because the internet wasn’t all the big for commerce prior to the turn of the century).

There’s not a lot of information about ancient Hellenic magic, but the drier Egyptian climate was kinder. Rather than be jealous that students of Egypt have many papyri to study whilst my coreligionists have mostly lead tablets, I was drawn to the similarities since there was a lot of cultural exchange. What clues about Hellenic magic can I find in Egyptian sources which, for example, refer to the agathos daimon? Certainly the ethical system was similar; magicians did what they wilt and accepted the consequences, or not if they were strong enough to avoid them. Those hints about my own traditional roots were tantalizing.

On the other hand, much of the Egyptian system Harris describes wouldn’t sit well with me, whether or not my ancestors practiced similarly. She describes the use of shape-shifting as a means to trick or bully gods and other spirits into doing one’s bidding; failing that, magicians had no problem threatening gods to get their way. Not my cup of tea, but certainly an interesting insight into this fascinating culture nonetheless.

Quibbles: There are several instances in which the author provides substitutes for the components listed in the source material because the original materials are not practical to obtain. That’s fine, but I wish she had spent more time laying out what those original components were; that would allow modern magicians to more easily choose other substitutes based on their personal circumstances.

Conclusion: Assuming the scholarship is solid, Ancient Egyptian Magic appears to be a good starting point for learning about these ancient magicians, but nothing more. Magic did not exist in isolation, and it’s important to understand the cultural and religious context of the magical scripts presented here before attempting to apply them today. It may be just a starting point, but it’s a good point from which to start.

Title: Ancient Egyptian Magic
Author: Eleanor Harris
Publisher: Weiser Books
ISBN: 978-1-57863-591-7

The final solution

For this week’s story on The Wild Hunt I asked some Pagans about the death penalty.

sling-1222466_1280While I was looking for the views Pagans hold on execution, I was really curious if those views were informed by religion.  While some of the respondents did try to articulate their opinions in a religious context because I asked it of them, they tended to be clumsy theological exercises.  My sample was small, but my sense is that — for American Pagans, at least — the death penalty is a question of justice and politics, not religion.  That’s not terribly surprising given the overall culture; many Christians in favor of the death penalty don’t appear to struggle with it theologically, either.