When words matter

The article I wrote about Pagan copyright violations was complicated.  For one, the laws themselves are complicated.  For another, many people (Pagan and not) believe they understand those laws, when mostly all they understand is what other people have told them.  That can lead to people with good intentions violating laws or harming other people.  Yuck.

What I cannot understand is the way people dig in, and really fight for the right to make infinite copies of works others created, even after authors patiently explain how these actions bring harm.  That’s why I felt it was important to capture some of those sentiments.  This is not evidence that Paganism is fracturing and falling apart (if it ever was together), because this is not a Pagan issue at all.  21st-century people seem to feel thoroughly entitled to get it all for free, and when the legitimate channels of free information bore them, they will go to incredible lengths to justify this theft.

Wiccan and, I am certain, other Pagan ethics are quickly tossed aside in favor of having another book for free.  I’m not claiming the moral high ground here; I downloaded some music before the turn of the century that I shouldn’t have, and I do understand the allure, but the magnitude of the problem is mind-blowing.  The cognitive disconnect is such that I am sure someone is downloading Pagan Ethics as you read this.  Considering that the group owner was not only unapologetic, but openly admitting he’d put the content someplace where it again could be illegally downloaded, is evidence of a problem which isn’t just him, or that one group, or people who follow a Pagan or polytheist religion.  It’s all of us, and something has to change or art itself may be relegated to something people only do as a hobby.

There are some who believe they are sticking it to the man, or believe that all information should be free, or down with government.  I get that, I really do.  I wonder how many female/gay/trans/minority/disabled authors feels empowered by their actions?  Is it possible that theft is simply theft, and shouldn’t be used as a form of activism any more than rioting should, because it’s impossible to predict who will be harmed?

Perhaps we need to find a way to return to patronage of the arts.  I know that Patreon is out there, but I’ve avoided it simply because it carries with it an expectation to perform like a circus animal, generating content to keep the patrons happy.  That’s not how art is created, and I don’t think it’s how patronage works best.  I’ve been researching a book on Pagans and money for five years and it could be another five before I get it written.  It would be far longer if I had to stop to provide proof-of-life content; I’d have to work on posts and fresh content instead of reading and taking notes on what I’d like to say.  It seems to work for some folks, but I am not sure it’s for me.

Updates on my many gods project

The summer solstice, deadline for litanies to many gods, slipped by without me being able to acknowledge it.  I had just returned from Free Spirit Gathering, for one, and it always takes me a few days to settle back into a routine after a trip.  This is also a busy time of year for me ritually, with an ancestor pilgrimage and the festival of lilies, and the Vigil for the Bulls coming up; why I selected this particular due date is beyond me.

Nevertheless, the submission period is now closed.  There was a flurry of submissions at the beginning, and quickly realized how bloody much work I have bitten off.  I am going to have to write a prayer for each of the gods named, and for some of them that’s going to require education.

What needs to be done soon is the selection of a winner.  I have a post half-written about the divination systems I use and what I might do to determine which of them to use to divine that winner, but it’s languished for over the month for want of my attention.  Since time is the overall theme here, my plan is to take the time to go to meeting for worship and open myself to the gods for an answer.  It’s the most direct form of divination out there.

Yule be sorry

What curious news stories emerge from the Pagan and polytheist communities, such as the notion of trademarking Yule.  I came away from writing that with the impression that there was indeed a villain in that story, but that I may not have spoken to em directly.  To be fair, that feeling is almost always intensified when I interview attorneys, since they are trained to speak out of both sides of their mouths.  (That’s not a disparagement; more like an acknowledgment.)

I wonder if online selling has made it harder to promote a product without it appearing to be a shameless copy of someone else’s work.  That isn’t to say that I believe that’s what is happening here; only the Shadow knows.

Interesting times

Following on the heels of the very public binding of Donald Trump comes exactly what my sources predicted:  his esoterically-minded supporters took up the challenge.  Today’s Pagan Community Notes leads off with details about the witch war that is shaping up.  It may come as a surprise that 1) there are Pagans who support Trump and 2) many of them were offended by the ethical line that they believe was crossed by casting that binding.  (Mind you, others might say that mirror spells are just as bad.)

What amazes me is that there are Pagans who are surprised that some of their co-religionists support the current president.  Not every Pagan is registered as a Democrat or a Green, but those who are think we all are.  It’s like those polytheists who insist that politics and religion are one and the same, and those other polytheists who keep telling them, “No, we’re honoring gods over here without getting into human politics, and it’s working out just fine.”  The assumption that people we share some commonalities with are people we share all commonalities with is a puzzling, but likely ancient, human failing.

Review of Ancient Egyptian Magic

Genre: Magic

Title: Ancient Egyptian Magic

Author: Eleanor Harris

Overview: I opened this book knowing only as much about ancient Egypt as I recall from sixth grade, when building pyramids out of sugar cubes was in vogue. In short, I’m far from an expert in this area. I opened this book — a 2015 edition of the 1998 original — curious about the subject, and eager to learn. I closed with the sense that Harris did her research thoroughly, with it presented a plausible way to apply ancient Egyptian magical techniques to modern problems.

Hoping that more knowledgeable people have weighed in, I turned to the internet and found mixed reviews. On Goodreads,for example, one person found it thorough and another lacking. All I can say is what should always be said: it’s best to understand the sources the author uses, but one has to start somewhere.

Between these covers are an overview of the religious context in which these techniques were developed (magic was apparently incorporated into ancient Egyptian religion as thoroughly as it has been into modern Wicca), translated and modernized instructions for using them, and resources including glossaries of terms and deities, further reading, and catalog houses through which to shop for appropriate items (because the internet wasn’t all the big for commerce prior to the turn of the century).

There’s not a lot of information about ancient Hellenic magic, but the drier Egyptian climate was kinder. Rather than be jealous that students of Egypt have many papyri to study whilst my coreligionists have mostly lead tablets, I was drawn to the similarities since there was a lot of cultural exchange. What clues about Hellenic magic can I find in Egyptian sources which, for example, refer to the agathos daimon? Certainly the ethical system was similar; magicians did what they wilt and accepted the consequences, or not if they were strong enough to avoid them. Those hints about my own traditional roots were tantalizing.

On the other hand, much of the Egyptian system Harris describes wouldn’t sit well with me, whether or not my ancestors practiced similarly. She describes the use of shape-shifting as a means to trick or bully gods and other spirits into doing one’s bidding; failing that, magicians had no problem threatening gods to get their way. Not my cup of tea, but certainly an interesting insight into this fascinating culture nonetheless.

Quibbles: There are several instances in which the author provides substitutes for the components listed in the source material because the original materials are not practical to obtain. That’s fine, but I wish she had spent more time laying out what those original components were; that would allow modern magicians to more easily choose other substitutes based on their personal circumstances.

Conclusion: Assuming the scholarship is solid, Ancient Egyptian Magic appears to be a good starting point for learning about these ancient magicians, but nothing more. Magic did not exist in isolation, and it’s important to understand the cultural and religious context of the magical scripts presented here before attempting to apply them today. It may be just a starting point, but it’s a good point from which to start.

Title: Ancient Egyptian Magic
Author: Eleanor Harris
Publisher: Weiser Books
ISBN: 978-1-57863-591-7

For my many gods

Follower of gods and friend of mortals
let this work be shared with you and by you,
for as offering to the deathless ones
I pray it shall ever more delight their ears.

Begin always with Hestia,
first among those who dwell on high,
who walks as one with or beside
the wakeful Caffeina, bringing the gods to mind.

Remember too life-bearing Gaia and expansive Ouranos,
who began many things, and Eos, who greets the day,
the good spirit of the home
and any whose oaths expect it.
In this way let all beginnings be begun.

Honor thundering Zeus,
his brothers both kindly and implacable
Hera in whose eyes all love abounds
as well as fruitful, questing Demeter,
for in this way are the six remembered.

Forget not to honor the sire Kronos
from who seed those strong ones sprang
and beloved mother Rhea, who loves her children.
Offer as well to their holy kin:
Hekate, who walks all paths,
all-seeing Helios and dynamic Selene,
broad-shouldered Atlas, Themis the just,
and their brethren, known and unknown.

To high Olympos cast your thoughts
and lift your voice thereto.
Cast praises before foam-clad Aphrodite,
brothers Hephaistos and Ares, whose hands
differ in their tasks and from the craft
of aegis-bearing Athene. To Dionysos, wine,
and grant the twins their due lest truth
be turned to unwelcome purpose.
Whisper too sweet words in the good god’s ear
and know he will bear them to all.

The world is full of gods, good friend,
and to these too make offerings just.
The wild god, the healing son,
the cleansing and purifying holy ones.
Life-affirming Eros, laboring Ponos,
Ploutos who blesses without judgement,
the god of each river crossed or drawn from,
as well as Kairos, in his due time.

Be they daimones or deities,
honor spirits of place, and know your own.
Celebrate neighborhood nymphs,
spirits of home and health,
and that ancient one who calls cannabis home;
mint of the path, stream in the park,
Nikthing who guides through light and through dark.

Remember too those foreign gods who bear
prosperity close to home: Buddha and Hotei,
in their own way. The dead are countless and too often unnamed
but honor the ancestors:
those of blood,
those of spirit,
and all the priests who ever paid honor
to the deathless gods.

If not forsworn to acknowledge the past
then honor again the gods that thou hast:
the eponymous ones, Goddess and God,
the horned one, the Green Man,
the traveler unshod.

Honor the gods, good friend,
not because of what they may bring
— though their blessings are without end —
but because they are the gods
and no other reason is required.

---

Herein is the hymn to my many gods. Will you write one as well? Submissions close June 21, 2017.

Secrets of a magical cat toy

A few days ago I put together my largest order of kitty-come-home balls to date:  13 of them, each being sent to a supporter of The Wild Hunt.  Since I was alone in a room for several hours (for reasons which will become clear), I figured it was also a good opportunity to document the process of how I create the world’s first magical cat attractor.

The core of the kitty-come-home ball:  lodestone

In case you don’t know, I came up with this design after losing one cat, and nearly losing another.  Some cats are simply not going to be happy and healthy if they are cooped up inside, try as we humans might; a minority of mine insist on going out.  The purpose of the kitty-come-home ball is to create a link with those cats and clear away any barriers to them returning home for dinner.

Thread is used to string the lodestone (magnetite) beads.

Creating a magical item that will be used by an animal is only successful if that item works in concert with the animal’s nature.  Hence the string ball:  lots of cats enjoy playing with them.  My cat Peregrine is the poster animal for this cat toy because he knows exactly what to do with it.  Every time he comes back inside, he seeks it out and bats it around for a recharge.  It’s really quite adorable; sometimes he’ll just walk over top of it and start in with his back feet before falling over and getting all four paws involved.

Lodestone beads, strung and ready for activation.

I selected lodestone as the core because it’s got attractive properties.  Magnetite, as it’s often called, can be magnetized with little effort and is a common ingredient in spells that involve drawing things toward the caster, such as money, love, or in this case, cats.

Unfortunately, the only sources of drilled lodestone beads I’ve found only have these flat ones, which can be a pain to wind initially.  However, I have found it gets easier with practice.  Thanks, Wild Hunt readers, for helping me!

Wrapping the lodestone is when the magic happens.

Wrapping string around an oblong, slippery, tiny object can be tricky; keep in mind that this is when I begin working the magic into the kitty-come-home ball and the complexity is easier to appreciate.  I have thought about using an adhesive for this stage, but only if I can find one that’s completely edible and non-toxic.  Until then, I’ll just learn to visualize while squinting.

When in doubt, just add drugs.

What separates real magic from prestidigitation isn’t a spelling variation that is impossible to detect in conversation.  No, it’s the fact that forces which are poorly understood work in concert with forces that have been studied and tested more rigorously.  In the case of the kitty-come-home ball, catnip extract gives many cats the impetus to play with it in the first place.  However, there are catnip toys in my home that are more than twenty years old, and lost their drugginess before the current crop of kitties every encountered them, yet they are still popular.  There’s more even to catnip than meets the eye.

Distraction needed.

When calculating my costs for creating the kitty-come-home ball, I didn’t factor in the dry catnip needed to distract the local beasts while I work, lest they drive me insane by whining outside the door.

As it happens, I also didn’t properly factor in my time, and when I applied the cost of goods sold I realized that I was only making about two dollars an hour.  That was a revelation!  I’m glad I realized this while putting together donations.

Don’t trust that cute face.  She only wants drugs.

My work space can be closed off to restrict access to cats, but it in no way eliminates the scent of the catnip extract.  If it weren’t for the window panels I might have been able to soldier on, but that face!  How can anyone be expected to resist it?  Dawn spent half the time just staring at me like this; once she started to mew, it was all over.  I will always be a sucker for an adorable face, a fact that she has ever understood.

Kitty-come-home balls, hermetically sealed.

Once the toys are assembled and charged, I put them in plastic zipper bags which I then store in a sealed plastic container on a high shelf of a cabinet with a door until it’s time to pack them for shipping.

I have no illusions that my cats would not, given enough time, figure out how to get to them no matter where I hide them, which is one of several reasons why I will always make them to order.  Nobody wants strange cat drool on their new magical cat toy, after all.

If you have made it to the end of this rambling post, dear reader, then you get to be among the first to learn the bad news, and the good news, about the kitty-come-home ball.  As indicated above, the price is just too low, and I had to raise it to cover my costs and actually make these worth my while.  That’s the bad news.  The good news, though, is that the coupon code PEREGRINE will take $5.00 off your order when applied at check-out.  That’s a limited time offer, and expires on January 31, 2017.