Real money magic: cash money spells

Money spells: who doesn’t love them? From dressing lodestones to scratching off lottery tickets, there’s lots of methods which are supposed to bring money into one’s life. Occasionally I will try out a spell I find online, or actually buy a spell kit, to understand how they’re put together. Along the same lines, I once wrote a column reviewing lottery games; each as is much magic as the other. I find it interesting to deconstruct them, and try to evaluate how effective they are.

There is a class of money spells that I find to be quite effective, to the tune of several thousand dollars that has come into my life because of them. The qualities these spells share include slow development and an emphasis on how money flows. For all it’s associated with earth, money does an awful lot of flowing; whether that’s indicative of water or magma, I’m not yet clear.

Bad news first: if it’s not already clear, lottery tickets don’t make the cut. Sure, there is an opportunity to win beaucoup bucks by playing, but anyone who believes they can wrap their head around just how small that chance is going to be is kidding themselves. I do buy a lottery ticket from time to time, but I do so as an offering to Hermes, and never expect a winner. That way lies madness.

My reference to “slow development” might also be disappointing; if there is magic which showers the user with lots of money within hours or days, I haven’t found it. Money just doesn’t seem to move all that quickly, and it might take a tremendous amount of energy to change that. (I searched high and low for a datum about the physical speed of money to no avail, but I assure readers it’s measured in miles per year, if that fast.)

Nevertheless, there are spells which I have used to good effect in helping me accumulate money. The astute reader might notice a theme.

  • Weekly dollars: On the first Sunday (a day good for money work) of the year, I light my money candle, take out a dollar bill, and recite a prayer to my patron:
Khaire, Poseidon Asphaleios.
Guide the tides around me
so that my efforts here
will secure my future.
I do the same each Sunday thereafter, only increasing the amount of money by a dollar each week. The last Sunday of the year that’s $52 I drop in the pot. Increasing the amount over time makes it doable for me, because I can make adjustments to my spending habits gradually. I’m like the proverbial toad in the pot of water being boiled, and I think most other humans are as well. This is not about ripping the band-aid off; it’s allowing it to drop when it drops. If you’re ready for radical transformation, go for it! This spell is intended for the rest of us.

Spells work better if there is a specific intention; for this one I focus on needs for my home. I am presently working toward a fireplace insert to make a home warmer than 60 degrees in winter affordable; I’m on my fourth annual cycle, and expect to make this offering to Hestia next summer.

  • Daily cents: This is another incremental saving spell, but it focuses on pocket change. I was given a lovely pottery container, and on the first day of the year into it I deposited a penny while saying:
Penny by penny,
cent by cent,
to pay for my funeral
is my clear intent.
I repeat this every day, adding one more cent to the pot daily, meaning that on the last day of the year I’m putting in $3.65. For those not reading closely, the intent I have chosen for this spell is preparing for my own death. First on the list is purchasing plots in a nearby natural-burial cemetery; in future years I’ll set aside money to be used for whatever friffery my survivors decide to put me through on the way to that hole in the ground.
  • Fiver diversion: For about seven months I’ve been avoiding spending five-dollar bills; instead, I put ’em in special money jar I originally prepared for the “daily cents” spell, but proved too small. I have accumulated about $400 thus far, for which I have not stated an intention. Money magic without intention is only for advanced practitioners! Set a goal for every spell; don’t be like me, or you might discover you blow your wad and have nothing to show for it.
  • March of dimes: Pinterest wisdom is that a two-liter soda bottle filled with dimes yields about $700. I haven’t tried this one yet, because we don’t waste enough money on soda to justify the big bottles of the stuff. It’s true that the price per unit is much lower when buying in bulk, but I personally would rather not save money on something this awful. Yes, I drink soda, and I don’t want to have any excuse to think there’s any benefit once it’s past my taste buds. No, I’d rather not feel morally superior about drinking soda, thank you very much.
  • Found money: I pick up pennies in the road. I scoop change out of the lint trap and couch cushions. I discover crisp bills in the pockets of pants I haven’t worn in months. Some of this money was technically mine all along, but either I didn’t miss it or I adapted to its absence. Either way, it’s a blessing to have it in my life and I set this money aside as “luck money,” to be used when times are lean (to counter bad luck) and when celebrating the bounty in life (such as giving to panhandlers or purchasing lottery tickets).

None of these spells have made me rich, but those I’ve used have ensured I have money when I need it most. Some might say that this isn’t drawing money to me, because it’s mostly about money already coming into my life. If capturing the money coming in before it disappears isn’t magic, then why aren’t more people doing it?

Real money magic is part of a wider project, Thrifty Pagan Writings.  If you think this stuff is utterly amazing, please convince me to start a Patreon account.

Review of Earth Power

Earth Power, 1987 edition

Genre: Paganism

Title: Earth Power

Author: Scott Cunningham

Earth Power is one of those classic old Llewellyn books that pack my family shelves. Our copy is from the 1985 third printing, which was before the editors at Llewellyn started spelling “magic” with a “k.” It was also printed some years before author Scott Cunningham’s death in 1993 at the tender age of 36.

As a young Pagan I was advised that one rough way to evaluate a book on these subjects is by checking the length of the bibliography. Earth Power contains a list of 40 different sources, although since the author didn’t use footnotes or another technique to cite them, it’s difficult to know how much of the material within is drawn from each, or results from synthesis or outright invention. With magic, however, the true test is in using the spells and techniques described and tracking results. While I love the idea of magical experimentation, this is just a book review. It could be several years before I draw any conclusions about the efficacy of the spells within, but the reading alone allows for inference.

Unfortunately, the chapter “Magic Spelled Out” begins with this clunker: “Magic is the use of the natural forces of nature to bring about needed changes.” Sigh. I suppose professional editors were considered largely unnecessary even back in the ’80s. That said, it’s probably the most important section of the book, because in it Cunningham laid out what needs to be going on in the practitioner’s head to make any of this stuff work. Being that spells often manifest results indirectly — making verification more difficult, but not impossible — being clear on technique is all any of us have to hang out hats on. This is one of the reasons I’ve got a certain level of skepticism about magic itself: will even a badly-written spell work if I visualize well enough, or do no spells work because it’s all hooey? The fact that skepticism could well undermine how efficacious is spell will be just makes this stuff all the harder to judge objectively. I have two hemispheres in my brain, and visualize one of them as the skeptic and the other as the caster. Thus far it’s worked well enough for me.

Later sections look at magic in terms of elemental or natural powers, which is a reasonable way to organize the volume. Had Cunningham organized by intention of the spells, surely many of his readers would have flipped from index to page without even considering technique.

There are spells in this book that I may never be able to try, like the one on page 46 to stop a cyclone. I think the author meant tornado, but it might work for both, if the knife is sharp enough. I haven’t been in the path of a hurricane in a long time, either. Unlike when I’ve opened up books like Tyson’s Rune Magic, I get the sense from the writing that Cunningham tried a lot of these; Tyson’s stuff feels to me like it was all just made up to sound cool. I can’t point to exactly what gives me that sense, but I do believe that Cunningham believed all this stuff would work. What I cannot say is how rigorous he was testing some of the more specialized spells; did he ever stand in the path of a cyclone?

Many of these early Llewellyn books left me scratching my head when I first flipped through them, because there was a lack of academic rigor to them. It’s a shame that Cunningham can’t reissue this one with actual footnotes, and perhaps with a bit more focus on tying the magical theory to the specific spells, and explaining why, for example, “image magic often employs apples,” (p 86). At the same time, these authors from before the turn of the century laid the groundwork for more serious investigation into these practices. I may have been somewhat turned off of magic by the lack of depth in books like these, but honest introspection discloses I would have been out of my depth with more advanced works.

The magical “resources” available in 2017 are both far better and far worse than anything Cunningham produced. I imagine he was sincere, and that these spells worked for him. I am not entirely satisfied with how he presented that work, but it’s not like we’ve figured out how to consistently deliver a better product.

Thanks, Mr. Cunningham, for getting a ball rolling that we still can’t entirely move with our minds.

Title: Earth Power
Author: Scott Cunningham
Publisher: Llewellyn
ISBN: 0-87542-121-0

Interesting times

Following on the heels of the very public binding of Donald Trump comes exactly what my sources predicted:  his esoterically-minded supporters took up the challenge.  Today’s Pagan Community Notes leads off with details about the witch war that is shaping up.  It may come as a surprise that 1) there are Pagans who support Trump and 2) many of them were offended by the ethical line that they believe was crossed by casting that binding.  (Mind you, others might say that mirror spells are just as bad.)


What amazes me is that there are Pagans who are surprised that some of their co-religionists support the current president.  Not every Pagan is registered as a Democrat or a Green, but those who are think we all are.  It’s like those polytheists who insist that politics and religion are one and the same, and those other polytheists who keep telling them, “No, we’re honoring gods over here without getting into human politics, and it’s working out just fine.”  The assumption that people we share some commonalities with are people we share all commonalities with is a puzzling, but likely ancient, human failing.

Metaphysical gauntlet thrown down

Witches and other magic-workers setting their sights on President Trump was the topic of my article yesterday at The Wild Hunt.


An unflattering image of the president is a components in one of the public spells that I looked at, which reminds me of their use in political advertising.  Overculture, meet subculture.

For me, the most interesting bits are the reasons why it probably won’t work.

Review of Ancient Egyptian Magic

ancient-egyptian-magicGenre: Magic

Title: Ancient Egyptian Magic

Author: Eleanor Harris

Overview: I opened this book knowing only as much about ancient Egypt as I recall from sixth grade, when building pyramids out of sugar cubes was in vogue. In short, I’m far from an expert in this area. I opened this book — a 2015 edition of the 1998 original — curious about the subject, and eager to learn. I closed with the sense that Harris did her research thoroughly, with it presented a plausible way to apply ancient Egyptian magical techniques to modern problems.

Hoping that more knowledgeable people have weighed in, I turned to the internet and found mixed reviews. On Goodreads,for example, one person found it thorough and another lacking. All I can say is what should always be said: it’s best to understand the sources the author uses, but one has to start somewhere.

Between these covers are an overview of the religious context in which these techniques were developed (magic was apparently incorporated into ancient Egyptian religion as thoroughly as it has been into modern Wicca), translated and modernized instructions for using them, and resources including glossaries of terms and deities, further reading, and catalog houses through which to shop for appropriate items (because the internet wasn’t all the big for commerce prior to the turn of the century).

There’s not a lot of information about ancient Hellenic magic, but the drier Egyptian climate was kinder. Rather than be jealous that students of Egypt have many papyri to study whilst my coreligionists have mostly lead tablets, I was drawn to the similarities since there was a lot of cultural exchange. What clues about Hellenic magic can I find in Egyptian sources which, for example, refer to the agathos daimon? Certainly the ethical system was similar; magicians did what they wilt and accepted the consequences, or not if they were strong enough to avoid them. Those hints about my own traditional roots were tantalizing.

On the other hand, much of the Egyptian system Harris describes wouldn’t sit well with me, whether or not my ancestors practiced similarly. She describes the use of shape-shifting as a means to trick or bully gods and other spirits into doing one’s bidding; failing that, magicians had no problem threatening gods to get their way. Not my cup of tea, but certainly an interesting insight into this fascinating culture nonetheless.

Quibbles: There are several instances in which the author provides substitutes for the components listed in the source material because the original materials are not practical to obtain. That’s fine, but I wish she had spent more time laying out what those original components were; that would allow modern magicians to more easily choose other substitutes based on their personal circumstances.

Conclusion: Assuming the scholarship is solid, Ancient Egyptian Magic appears to be a good starting point for learning about these ancient magicians, but nothing more. Magic did not exist in isolation, and it’s important to understand the cultural and religious context of the magical scripts presented here before attempting to apply them today. It may be just a starting point, but it’s a good point from which to start.

Title: Ancient Egyptian Magic
Author: Eleanor Harris
Publisher: Weiser Books
ISBN: 978-1-57863-591-7

Review of The Book of Practical Candle Magic

candle-magicGenre: Magic

Title: The Book of Practical Candle Magic

Author: Leo Vinci

Overview: There comes along every once in awhile a Pagan book that includes an example ritual so insanely intense that, as a reader, I must question if the author had ever personally attempted it. Donald Tyson’s Rune Magic has incredibly detailed requirements at every turn, and Advanced Circle Magick by Kirk White includes a high magic ritual with such precise choreography that it might require the services of Cirque de Soleil to execute. The novena ritual in Leo Vinci’s Book of Practical Candle Magic, however, is the stuff of legend. Whether or not Vinci ever tried, the novena is the sort of ritual some people will take on as a challenge. In its most intense form, the practitioner must maintain a series of candles, each lit at a precise time, continuously over 49 or more hours. It’s probably going to be more, because the candles should be allowed to go out on their own.

This is either hardcore ritual magic, or utter BS. There is a lot of information here about how to actually make one’s own candles (which can be verified by simply following the instructions) and about magical correspondences (which can be verified through experience or consulting of other resources); the author could well have tried this marathon working, but I’m unlikely to discover more about it firsthand. From a purely hands-on perspective (lighting and extinguishing candles, laying them out, the times of day and week and month which are best for particular kinds of candle magic), this book is chock-full of information. It also includes an explanation about the nature of symbolism which I could have used when writing essays in high school.

The Book of Practical Candle Magic is a re-release; the book has a copyright date of 1981, with 2015 marking the first Red Wheel/Weiser edition. While this may not ring true, 1981 was a long time ago in the minds of a great deal of people; to those in the millennial generation and younger, that’s indistinguishable from the days of Blavatsky’s Theosophistical Society. One of the ways this book shows its age is in the fact that it was titled before it became popular to spell “magic” with six letters, resolves no confusion whatsoever, because it both leaves the pronunciation unchanged, and has led some authors to unfortunate word choices such as “magickian.” However, that’s enough digression for now.

Bottom line, this slender volume is packed with a lot of information about candles and their magical uses. Much of it corresponds to information I have gleaned elsewhere, or simply resonates as true. That’s good, given its lack of sources (see the quibbles section below). Much of it can be verified by experience: there is an entire section on how to make one’s own candles, and that technical information alone makes this book worth owning. The esoteric information would certainly benefit from some footnotes; if not to cite sources, at least to place it in context. Personally, I’d rather see it written, “I heard this information from a guy named Frankie I met on the Jersey shore,” rather than nothing at all.

To follow through on all the example rituals will be a costly affair: candles are only to be used once, and most of these rituals use a lot of candles. If you’re not making your own, buy in bulk. That’s no crack on the author; it’s just the cost of working magic.

Quibbles: There is no section about the author, to explain from whence his expertise springs; the reader will have to judge that by the text alone. That wouldn’t be an issue if Vinci made even a passing attempt at citing sources. Perhaps readers in 1981 were more trusting than I am today, or less curious about how knowledge is passed around.

While I very much appreciate that there specific instructions about making candles herein, the author asserts that coating white candles in the relevant color is generally okay. With that detail, I generally disagree; Vinci does provide specific cases wherein I do not dispute the value of the technique, e.g. dipping the tip of a colored candle in black to focus its negative qualities.

Quirks: The Abrahamic influence is a bit more overt than one might find in a good Hoodoo book; references to angels especially can be found every few pages. There is no doubt in my mind that this system can be adapted to align with all manner of beings not contemplated in Christian or Jewish mythology, but the frequent references may be jarring to some Pagan readers. Refreshingly, the wording throughout suggests that the author is aware of this fact. It also suggests he is unapologetic about his own beliefs, as well he should be.

Title: The Book of Practical Candle Magic
Author: Leo Vinci
Publisher: Weiser Books
ISBN: 978-1-57863-578-8